福慧具足 究竟覺悟

方丈微語

經云：「三祇修福慧，百劫種相好」。世上沒有天然的彌勒，自然的釋迦，佛之所以成為佛，無不是在因地時發四弘誓願，於三大阿僧祇劫中嚴持諸佛凈戒，勤修一切善法，廣修六度萬行，又經歷百劫的刻苦修行，積聚福德資糧，饒益無邊眾生，因此成就三十二相、八十種好的莊嚴德相，福慧圓滿具足，證得最究竟無上的覺悟。

The words of Abbot

Possessing merit and wisdom are the ways to attain ultimate enlightenment

The Buddhist Sūtras state: 「cultivate the merit (pu?ya) and wisdom (praj?ā) through three incalculable eons and acquire the great characteristic marks of the Buddha through 100 kalpas (eons)」. No natural Maitreya or ?ākyamuni exists in the world.

The Buddha accomplished Buddhahood because the Buddha: (1) made four encompassing vows during his causal practices; (2) strictly abided by the pure precepts of all Buddhas through three incalculable eons; (3) diligently cultivated all wholesome (ku?ala) Dharmas, (4) comprehensively practiced the Six Perfections (pāramitā) and all disciplines, (5) went through 100 kalpas of assiduous cultivation and accumulated meritorious and wholesome nutriment; and (6) benefited boundless sentient beings. Consequently, the Buddha was endowed with grandeur appearance with the thirty-two distinguishing marks (dvātri??an-mahā-puru?a-lak?a?āni) and the eighty minor marks (a?ītir-anuvya?janāni) in the body. The Buddha cultivated the perfect merit and wisdom and attained the unsurpassed and ultimate perfect enlightenment (anuttarā-samyak-sa?bodhi).

寺院理念

善心善行：倡導公共文明

文明敬香：一人燒一支香

垃圾不落地，你我都得利

文明祭祀：子孫顯達福慧多

三零：零經濟 零商業 零門檻

經典回顧

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